Recently, I have been thinking about domesticity and ritual in the museum and their therapeutic value in this context.
When I think about the therapeutic potentials of the museum, I typically think about the beautiful artwork, the evocative objects and histories, and the magnificent spaces. But what about the potential for museums to act as ‘homes’—as sources of ritual, familiarity, and comfort?
I felt the first stirrings of poignant curiosity on this subject during my recent visit to the National Building Museum. Having little organic interest in architecture or urban planning, I expected to like (but not love) the museum. I also expected, perhaps narrow-mindedly, to learn a lot, but to feel very little.
I think the visit was particularly moving because of where I am in my life right now—newly married, but also recently transplanted and therefore lacking stability or a community that I feel a part of. Though I am gradually building a life for myself here in D.C., the topic of ‘home’ is nonetheless a powerful, emotive one for me right now.
The Building Museum was a potent reminder to me of the universal relevance of home and community. The discussion of dollhouses in the exhibition, House & Home, swept me back to my childhood, reminding me why I feel such enduring affection for these idyllic representations of home life. The experience induced a conflicted sense of comfort and longing, with a hint of nostalgia.
Another exhibition at the Building Museum titled Investigating Where We Live highlighted how museums can shine a spotlight on ordinary lives, rendering their beauty. This sharp, insightful exhibition was curated by local teens during an annual summer program. The students’ thoughtful exploration of D.C. neighborhoods made me feel simultaneously homesick for laidback, livable Brisbane (my most recent home) and excited to forge a place in the vibrant D.C. area.
I am intrigued by the way that similar experiences often (appear to) collide in time. On the day following my visit the Building Museum, I had the opportunity to see Urban Bungalow, the new exhibit at the Joan Hisaoka Healing Arts Gallery. This quietly lovely show curated by fiber artist, Jennifer Lindsay, invites the participating artists to ‘envision the gallery as a home (and as a work of art),’ according to the exhibition page. The exhibition features an assortment of home-inspired pieces including furniture, jewelry, ceramics, and textiles. The collection is simultaneously eclectic and harmonious, further reinforcing, at least for me, the warmth of a home.
What I noticed (and what the exhibition page also alludes to) is the power of the gallery space to transform and elevate domestic routines into comforting and healing rituals. The displays evoked memories of both my past and present lives. I was reminded of my childhood and my parents’ fondness for Japanese-style décor, including (during my early years) a Japanese table where we would kneel to eat dinner each night. The exhibition made me realize that everyday life is artful and that art inheres in everyday life.
Themes of domesticity and ritual lend themselves well to public programs that promote wellbeing, connectedness, and personal expression. For example, Urban Bungalow features a Sashiko Embroidery workshop and a Hand Spinning workshop—both offering creative, DIY experiences. Whether we are cooking, gardening, knitting … we naturally find immense satisfaction and empowerment in creating something that has both beauty and utility.
When I think about museums as ‘homes’ I am struck by how valuable they could be to people who are currently disadvantaged, vulnerable, or socially isolated. Collections that explore ordinary and domestic life seem to be perfect for programs that affirm individual experience such as ‘Personal Response’ tours (see Williams, 2010), reminiscing sessions, and community-curated exhibitions. They may also offer useful resources for extending the comfort of the museum through outreach—for example to hospitals, day centers, and other community service organizations. For these kinds of endeavors to be successful, museums will have to think empathetically (see the work of Gretchen Jennings) about the needs and life experiences of their participants so they can use museum resources in ways that genuinely engage and represent their communities, make them feel at home, and properly utilize their talents.
I would love to hear more about the routines and rituals that bring you comfort. Have you experienced similar moments of comfort in the museum when you connected with something familiar—maybe something lost—or something wished for?
Tomorrow, I plan to put aside my anxieties (or at least try to) in celebration of the domestic. For me, this will hopefully involve (in a yet-to-be-determined order) going for a run, making dinner for me and my husband, and sitting down with a book and a cup of tea.
For a beautifully-written personal perspective on domestic ritual and its connections to health, healing, and family, see this piece by writer, Donna Trussell [@donnatrussell] via The Washington Post.
Williams, R. (2010). Honoring the personal response: A strategy for serving the public hunger for connection. Journal of Museum Education, 35(1), 93-101. doi: 10.1179/jme.2010.35.1.93